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כּ, כ (Khaf / Kaf) כַּ כַ kah,khah) כֻּ,כֻ (koo,khoo) כֹּ,כֹ (koh,kho) כֵּי,כֵי (kay,khay) כִּי,כִי (kee,khee) כּ, כ (Kah / Kha reading practice) כַּ כֵּי כַּ כִּי כַ כֵי כַ כִי כֻּ כִּי כֻּ כַּ כֻ כִי כֻ כַ כֹּ כַּ כֹּ כֻּ כֹ כַ כֹ כֻ כֵּי כֻּ כֵּי כֹּ כֵי כֻ כֵי כֹ כִּי כֹּ כִּי כֵּי כִי כֹ כִי כֵי The Letter Kaf (כ) This is the 11th letter in the Aleph-Bet, and its mathematical worth is 20. It addresses the word כֶּתֶר (keter) crown, and it is the primary letter of the word. The letter kaf is twisted. It addresses a כַּף יָד (kaf yad) palm of a hand, similar to its name - kaf. Formed like a vessel could hold and oblige things inside it. Hence, individuals who have the letter kaf in their name are supposed to be ones who can deal with the troublesome things in their day to day existence and ability to oblige others. They are individuals with great administrative abilities and furthermore have solid monetary capacities. The bended, twisted nature of the letter, likewi...

The Letter Yod (Yud) (י) This is the 10th letter of the Jewish letters in order (Aleph-Bet), so its mathematical worth is 10. (Kindly note that most Israelis articulate the name Yud). As indicated by the Jewish sages, the yod addresses the world to come and fulfillment. The yod is the most often involved letter in the Aleph-Bet, as it shows up in Hebrew texts around 11% of the multitude of letters. This letter is one of a kind in its appearance. It is the littlest letter of the Aleph-Bet, and is accordingly viewed as "unobtrusive." It additionally represents intelligence, and it shows this by being little, similar to the little amount of genuinely insightful people. As indicated by the Commentary (the focal text of Rabbinic Judaism), the letter yod needed to be the main letter of the Aleph-Bet. It requested this from the Maker of the world but was turned down. The Maker then, at that point, ameliorated the letter yod, with the way that it is the principal letter of His...

ט (Tet) טַ (tah) טוּ (too) טוֹ (toh) טי (tay) טִי (tee) The Syrians Flee 2Ki 7:3  Now there were four leprous men at the entrance of the gate. They said to one another, “Why do we sit here until we die?  2Ki 7:4  If we say, ‘We will enter into the city,’ then the famine is in the city, and we will die there. If we sit still here, we also die. Now therefore come, and let’s surrender to the army of the Syrians. If they save us alive, we will live; and if they kill us, we will only die.”  2Ki 7:5  They rose up in the twilight, to go to the camp of the Syrians. When they had come to the outermost part of the camp of the Syrians, behold, no man was there.  2Ki 7:6  For the Lord had made the army of the Syrians to hear the sound of chariots, and the sound of horses, even the noise of a great army; and they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians to attack us.”  2Ki 7:7  Therefore they arose and fl...

Read 2 Kings 7:3-end to see how a Burgler relate with the word undermine. Note: The two words share the same consonants in Hebrew ט (Tet) טַ (tah) טוּ (too) טוֹ (toh) טי (tay) טִי (tee) The Syrians Flee 2Ki 7:3  Now there were four leprous men at the entrance of the gate. They said to one another, “Why do we sit here until we die?  2Ki 7:4  If we say, ‘We will enter into the city,’ then the famine is in the city, and we will die there. If we sit still here, we also die. Now therefore come, and let’s surrender to the army of the Syrians. If they save us alive, we will live; and if they kill us, we will only die.”  2Ki 7:5  They rose up in the twilight, to go to the camp of the Syrians. When they had come to the outermost part of the camp of the Syrians, behold, no man was there.  2Ki 7:6  For the Lord had made the army of the Syrians to hear the sound of chariots, and the sound of horses, even the noise of a great army; and they said to one another, “Behold, the king of Israel...